Tassawuf 2

BISMILLAH
By Poga Humayun Dundiwala
Trust in ALLAH but tie the CamelTie the TAQDEER but trust in AMALBook of open deeds and Sealed acts of disbeliefThe Science of innocent Niyat guilt free accomplishment and the AMAL of sinful KHALIFTherefore trust in ALLAH and tie the CamelBecause we won't be punished for our act of rude answers and or Niyat of innocent callBecause our intuitional Niyat develops within us without our Premeditated planNor we can decree anything if ALLAH doesn't want it to be doneTherefore we are punished because choice of our AMAL and submitting our will to itIt is by submitting our Niyat we under seal our heavenly writ
Poga Say's in a foolington Maze
Even BE IMAN believes ALLAH and MUHAMMAD in theirs gambling betBut only MUSLIM knows gambling and intoxicant are forbidden by ALLAH and his last ProphetEven BE IMAN believes ALLAH and RASUL ALLAHBut only MUSLIM knows faithfully MUHAMMAD Sallel La Hu Alahi Wa Sallim is the last Prophet of ALLAHLa Ilaha Illel La MUHAMMADUR RASUL ALLAH
Awaluddin Marrifatullah Say's Aujubillahi Minash Qadianur RazimOh ALLAH save us from Jealous Jahil Qadaiani ZalimOh ALLAH save us from scheming Qadiani Shaitani slyAwaluddin Marrifathullah Say's Aujubillahi Minash Qadiani lie
Mr Barzakh Fitrath Ullah : From nameless nowhere comes the nonsenseFrom the loquacious ilm e laduni comes the tongueless silenceFrom the origin of baseless appears the apparitionFrom the talkative ilm e laduni comes the silent narration
From the nameless nowhere comes the dreamFrom the scolding ilm e laduni comes the silent screamFrom the origin of baseless appears the inaugurationFrom the breathing ilm e laduni comes silent pulsation
From the nameless nowhere comes the nescienceFrom the crowded ilm e laduni comes the silent allianceFrom the mouth of muteness comes the mikeFrom the crowded ilm e laduni comes the alone alike
Mrs Be Aql Khan Usta : If Sufi is Islamic word then so is Shadu and SwamiIf Sufi is Amirul Muminun then our Imam can be any one HARAMII say no this is JahaliyaDo not associate Sufi with our Wali and AuliyaRemember when you accept Sufism You accept Bismillah Khan Tabla and the dancing darvesh with his devilish rhythmSufi the root word came from the woolFrom the bah bah white sheep the Christian foolThey wore the woolen vest infested with liceThey lived in monastery like the hermit miceThey lived as they will with theirs self inflicted sufferingThey had nothing but theirs madness as theirs ritualistic offeringThese fool Say's wool while it was the petalThe first dress of Adam and Eve COTTON From the living trees not the leather from the dead cattleJust as our Holy Prophet choose the Egyptian and Yemeni COTTONAbove the Chinese and Indian woolWool is not the Islamic comfort but self suffering of the Christian foolTherefore oh my brothers do not cryBy slaughtering of Sufi swine porky pieAll Sufi's are swines therefore they are bacon gammon and hamLiving or dead they are Kullu HaramTherefore just as the Jesus to save the men He placed the Devil in the pigSimilarly to save the Sufi swines we must put his Mr Satanic ThoughtsIn the mind of the Dr ISLAMIC TobligWe must kill to cull But no harm may come to theirs bodyKill theirs ignorance by enforcing them with the SUNNAH studyNow to see ISLAM go to BANGLADESH INDIA or PAKISTANNow see the shrine of Sai Baba the Sufi goofy ShaitanSee your self the temple of Rama or the Rahim's tombSee how Ajmeer became the Business boomSee your self that every Qari Alim Wali Auliya needs to meet certain qualificationsBut to become Sufi one only needs singing acting dancing and mental delusionsThe act with righteous deeds and pretend to be the scholarThey don't write to give living bookThey only write to become the pen killerNow this scheming Iblis or ignorant InsaanClaiming Sufism came from the MUHAMMADAN clanIf Sufi is Islamic word then our Kalimah is QawaliSong of Shaitan is same as the Azan of our WaliI say noI will fill theirs loughington with the most horrible sorrowI will bind the fools with my foolington mazeI will kill all theirs dark mysticism with the stark SWEETSWORDS blazeBecause i know the house of Fathima is the house of NOORWhile house Sufi is the house of swine manureI know i am using my tongue to clean the toiletBut they too are my brother how can i ever forgetI am the victim of all sin i know the sinnerTherefore i ask my Muslim brothers Wali is Wali Sufi is Sufi Dome is Dome Minar is MinarNow this Sufi swine Say's it is permissible to seek Prophets helpBecause that what we will seek at the day of judgmentHARAMI knows not Haram does not become Halal by salacious Sufi sentimentIn did it is permissible to seek Prophets help while he is presentEvery Sahabi did it by united agreementAt the hour he will be there because it is his MAKAM E MAHMOODEven there even MUHAMMAD will intercede by will of his MABUDTherefore when we are present at the AKIRAH we will seek his intercessionBut here at DUNIYA we hold ALLAH'S direct revelationHere we hold AL QURAN and AL SUNNAH what directly intercedes all our deedsOur Halal Hawas and our Kuffar Greed'sWe know our prophet is the Hayatun NabiBut does dead man know his visitorDoes dead man know what living utterDoes dead man receive living offeringYes Holy Prophet MUHAMMAD Sallel La Hu Alahi Wa Sallim saidALLAH return theirs souls to reply theirs greetingsTherefore one who is always remembered even for his good bayHe who becomes the Immortal he who will never dieTherefore ALLAH and his Angels remember MUHAMMADUR RASUL ALLAH Sallel La Hu Alahi Wa Sallim in theirs DuroodTherefore send praises for MUHAMMAD and prayers for his MABUDAnd know in did it is permissible to seek Prophets help at the hour of needTo energize our soul with the RUHANI feedAnd we also know all RUH testified by the name of ALLAH before our birthAnd from the grave we will send the live cry as we are crushed by the earthTherefore death is the door to the immortality and this life is temporalAnd we will surly die therefore technically we are all immortalAnd he who has realized this immortality in this mortal formHe who becomes the master of metaphysics the physical phantomAnd as every phantom as every manifestKnows theirs work plays and in theirs restHe knows to seek anything beside ALLAH IS shirkAnd he who seek any thing beside ALLAH is the MUSHRIQUENow you ask any Sufi Swine about theirs concept of seekersHe will say Murid must seek Murshid to learn the secret of the ZIKRSThey with theirs pantheistic belief of Wahdatul WujudThey seek Khawal and Khanqa of theirs masters to do theirs SUJUDThis Sufi they teach theirs students to seek the master to go to ALLAHThey ask about Muraqabah and FanafillahYet ALLAH Say's come to me without any associationYet the Sufi swine Say's no one can reach ALLAH Without masters intersession and supervisionThey with theirs six circular subtleties of reality the nafs qalb ruh sirr khafi and akhfaCreates the mischief where there is the clear octagonal reality of the cubical KAABAThey say six because six is the sign of the circular KURSIBut they take as the octagonal cubical ARSH Thus creating the Sufi goofy heresyThey say six because three six nine is the sign of the Infinite circleWhile it is one two four and eight is the sign of the eternal cubicleThey say six and i say there is only four pathThe RUH the AQL the NAFS and the FITRATHThey say it is written in this book Other say it is write in that bookI say come to one book what we all agreeThe book of mathematics as sure as one two and threeAgreed by not only Hindu musalaman but even by the deaf dumb and blindAgreed by every race cast type and kindNow i ask all theirs Sufi goofy Saliks to do Suluk and show theirs KaramatI challenge with my eight cubicle reality Against six stage st**idity of all Sufi Goofy idiotCome and tell us about ours pious brothers of verandaAnd about your polluted sister of ShopiaTell us did word Sufi came from Tassauuf Suffa Sufia or your st**id JahailiyaCome and talk to me with clear numbers not with ambiguous Aya of AL QURANI wont share AL QURAN or AL SUNNAH with you because it is for true Mumin or real Kaffir Be ImanOur sacred books are not for you Sufi play and Mushrique gameI don't want you to choose portions of our books what is easy for you useAnd leave what is hard for you to tameI don't want you to choose the Aya only what benefits your termAnd make Haram Halal and Halal HaramYou Associate Allah by claiming The poem by Sufi Rumi of IranIs the Persian version of AL QURAN the FURQANBecause Al Quran is the Word of ALLAH Therefore it is our Lateral GODYet you claim Masnabi is similar book by word by wordHere you you associate word of ALLAH with the word of menYet ALLAH claims if Human Angels Jinn all combine TogetherYet all fail to create such a penYou under you blind Mind Mesh cover see only five ALAMSWhere there is eight absoluteYet you say there is only the Nasut Malakut Jabarut Lahut and HahutDon't you know there are the Seven heavens Even that too have something on the topUnder the heavenly tree where all angelic duty must stopSo there is the Seven and one on the top makes it eightSo i ask every Sufi swines to give this KAFFIR ways before its too lateYes i agree you will say i lack your Adhab Aksh breath and ChiragI tell you i am the free spirit Without any weight on my shoulder without any backward dragYes i lack Adhab because i don't respect any ShaitanI will never show any respect to any Qadian or any Sufi goofy Be ImanYou say Fana is connecting with other to become the all united oneThere is no more self no more ego all is one by this Fanafillah UnionYet again you say next and ultimate state is Baqabillah of self annihilationBut how can you commit the double suicide even in your imaginationYou have already have killed you ego to reach the level of FanaBut you kill your self again at baqabillah and still sing Hamd and SanaTell me many times does a creature needs to loose its selfTo find that it is not the creatorI say a pen can loose zillion times But it will still never find its self as the writerTherefore i Say give up this evil practiceAnd learn the true Tassauuf if you want to growRead the SWEETSWORDS 108 [ The elemental Setting of Four foe ]Learn the mathematics of His Highness Ali Mortuza To count his progeny till the MAHDILearn about the Islamic KAABA and give up evil practice of the Kabalistic YehudiLearn fro for Noble Imams the HANIFA MALIK SHAFI and HANBALOnly one of them is from the house Quraish Rest are form different race colour and NasalYet you say have family chain and Silsila While there is the only one rope of faithThe Noose for Shauda to die on the way of ALLAH By the call of Ahle BaithThe only Silsila only chain you hold is your chain letter scamThe Sufi goofi gnosis in the name of the mystical ISLAMNow i will take you to the fourth station of the octagonal lineBut i know it is only up to level three is the going limit for all Sufi swineNow if you seek to go further then learn pigs are all HaramAnd look at the top of this poem you will see there are some numbers in Fibonacci termOut of this eight i Will tell you about the first fourSo hold your body breath and mind for the RUHANI tourYou know Fibonacci series begins with one but i have stared with the threeNow see at your ego the soul is the oneAnd other is everything and every one else as your surrounding sanctuaryNow as you see you and the surrounding you know you did not create your selfNor the surrounding is capable of creating its own beingSo you take into the account there have to be the third Who created me and everything else and every one elseNow you find your self In the first level of the true trinity of this creation of fact and falseNow you find your self in this trinity of the self surrounding and the creatorAnd to go to the second stage you must become the one to one debtorJust as if you truly want to Analise any particular problemThen you have to pay all your attention to this particular itemThis is your second stage the stage of the seekerWhat the Sufi goofy call the Tariqathi FiqarAnd as you concentrate harder upon this one and only issueAnd suddenly you forget everything else every one else you even forget youOnly the issue remains all else are goneThis is the third stage the Fanafillah the WHADATUL WUJOOD the unionBut this is the level of FanafillahWhere everything is God everything is ALLAHTo describe this conditions i will give you the living and the dead legendsThe materialistic and the spiritualistic of the Fanafillah blendsFrom the materialistic side who say everything is matter so just relaxThey are Dawkin Hawkin Darwin and Carl MarxFrom the spiritual side who say everything soul so be SufiThey are Sarwardi Hallaj Arabi Farabi and all Harami PhilosophyThey fail to understand just as the body soul too is the creation of ALLAHTherefore come out oh my brothers from the zombie land of FanafillahAnd think brothers those materialistic who truly do not believe in the spiritual realThe are not committing SHIRK knowingly they are ignorant but sincere solemnBut those materialistic those who are in doubtAnd those spiritualistic those who are sureWhen they associate any spiritual or material with ALLAH They are committing the act of KUFFRNow you may say if material is not ALLAH and spiritual is also not ALLAHALLAH is nor this ALLAH is nor thatThen tell us ALLAH is who ALLAH is whatTherefore listen ALLAH is he who shaped the men with his own handAnd breathed into him his own RUH and said beSo RUH is like air and the sound like the wave upon the seaJust like sound and air is interlinked like the height and the weightAnd we know when we speak it is our air and the sound What records our echo in the carbon slateAnd just as our recorded echo does not have our physical or spiritual part portion or sectionsSimilarly ALLAH sits on the ARSH creates in the KURSI By his all unique unequal unneedful actionsNo need can compel him to act because he all needlessYet he creates out of mercy to be the listener of all heedlessIt he who listens it is he who answers to whom he pleaseIt is he creates the SUNNAH medicine and the QURANIC diseaseWith QURANIC disease he creates the KharijiteBut with the SUNNAH medicine he sends the Doctor AHLE BAITHTherefore for this plague of master the Sufi Sheikh maladyHold the rope of AHLE BAITH and await for the Imam MAHDII say brothers accept the SUNNAH and become the SUNNII say brothers accept IMAN and become the IMANII say brothers give up Fanafillah where you see all is one Because illusion is its realityBut as every Wali Auliya knew one cannot remain in FanafillahBecause of our bodily needs and necessityIt is when in our normal conditions of human lifeYou know you are the product of the dirty water of men and wifeYou are not the divine creator who created allIt is when you separate your self from the one to save your fallOnce you separate from one Only then you will find another singularIt is then you realize the first creation of ALLAHThe Noor Un Ala Noor The MUHAMMDAN MUNAWWARBut you must also realize this are only the four stage out of the octagonal eightFrom there no one can go up or down Without going through the Illuminati ALI MORTUZA'S gateSo beware when you send the Durood as the sing song SamaIt is when you accept sacred AL QURAN can read like salacious Sufi Sa Re Ga MaTherefore i the BE AQL break the treaty of the great Ahamad sirhindiThe Wahdatul Shahud the unity of the witness like peace loving GandhiI say there is no peace no compromiseNo more goody goody ugliness by Mr NiceI say when we witness the evil we declare JihadWe won't compromise by any Gandhi Sirhindi peace loving wordSee how easy it is to dis refute all your Dalil just like flashAll i had to do is just to visit your deceiving webTo find all your Sufi goofy trashYour Sufi goofy gnosisYour linguistic terms and your deaf and dumb and blind hypothesisI can answer all your word games but i don't have the PatienceBecause to think st**idity is the waste of human intelligenceI don't need books to prove you wrongWhat approved by one sect and disproved by other brotherI will use only one book told by our Marrifatic fatherJust as he divided the seventeen camel by three heirSo to you must divide the one by the self the sustainer and the SansarWhat is this single creation what resurrects allOnce you do this you enter the cubical realityFrom the fictional circular ballYou will then understand the true meaning of IhasanYou will witness the perfect conditionThe formation of cosmos in the frame of InsaanThe ADAM KADAM the universal menNo ink no letter no books no grammarBut only one all encompassing penThe very first thing what created by ALLAHWriting the single repetition again againLa Ila Ha Illel La MUHAMMAD UR RASULULLAHBut even then this simple Kalimah or the complex AL QURANCan mislead the Angels Jinn And the InsaanYes it is AL QURAN what misleads Mathematical Khrijite Rashid KhalifaYet SUNNAH of MUHAMMAD UR RASULULLAH what guides nonnumerical waiterAwaluddin with the ilm of the mathematical MarrifaYes it is AL QURAN what created the Kharijite clanBut our Fibonacci Fitna our SWEETSWORDWe don't claim prophet hood we don't claim SWEETSWORDS is the word of GODFar from it It is written by Innocent BE AQL and her husband the Ganja addict criminalWho came to destroy all levels of the trance Samadi Fanafillah and HALOur position is this simple factBy discovering the mathematical miracle of AL QURAN Rashid Khalifa enlisted his name in the list of false prophetBut our discovery of mathematical miracle of SUNNAH of holy prophet MUHAMMADIs the last SUNNAH of prophet hood same as the AL QURAN is the last word of GODSWEETSWORDS is the proof Ilm e laduni can be gain by any one who have the desireAnd you don't need any Guru Murshid Pir Teacher or MasterIt is as simple as we have the SUNNAH and we have the AL QURANAnd we have the previous books the Thora Bible Veda Geetha and PuranAnd we have living instructors in every Darul Uloom in every MadrashaWe don't need any secretive Sufi meeting room of Huzrah or any Hindu AkrahWe have all the immortal books and all the living learnedThey just ask for some lump some fees in return for knowledgeThey don't ask for our wholesome headBut the Sufi Goofy Say's show adhab to the sheikh till he commits the SHIRKEven then be content do not be argumentative do not use you GOD given logicBe patient and observe because Masters are Masters of all reasonWhen HAL is over when hangover is gone Master will give his sober sermonBut i say brothers do we really need to be the deaf dumb and blindWhen we can see the dancing darvesh and drunken Masters of the kung fu kindI say listen brothers when we felt to write our shouting muteWe found we cannot read the punctuations marks of the grammatical routeWe cannot read the signs of the literary streetTherefore we got our self the poetical license for all academic criteria to meetNow we got the masters license therefore we do the freelanceNo st**id coma semicolon just pure intelligenceSo think brothers if one waiter can do this then think about our writerSo do you really need any Sufi Goofy Guru Murshid and The MasterI say no brothers we have the rope of ALLAH what can bind us allTo believe in the AKHIRAH the meeting of the MAKAM E MAHMOOD hallWe can all meet there when we learn the true meaning of the WASILAH and FAZILAHWe can all meet there when we recite La Ila Ha Illel La MUHAMMADUR RASULULLAHSo i the BE AQL put this four challenge to all Sufi swinesFirst tell me how do you get five ALAMS in the eight octagonal linesFor number two Tell who are youAre you the decorated woolish foolsOr the wisdom of naked needless brothers of verandahWho died like Kings on the way of ALLAH While lived as the beggar vagabond bandahNow if you say wool Then tell me foolSUNNAH of the Prophet is to like what he likesDislike what he dislikesAnd he wore cotton the comfortNot the wool what gives suffering with spikesOn occasions he used wool and silk to show he is not an extremistAnd for three tell me between Moses and KhidrWho is the Miraculous paranormal activistTell me what MARRIFA could ever be more highTalking directly to ALLAH Almighty here on earth without going to the skySo if MOSES holds all miracles and metaphysicsThen what is Al Khidr's LADUNI dealTell me what is knowledge of the Green Man Gupta Ibn ChlorophyllAnd now for the number fourTell me about the Fanafillah your Ruhani tourIf Wahdatul Wujood is the unity of the beingsThen tell me why there is separation Between the cubical ARSH and KURSI with the circular ringsIs the seven rings of the earths and seven of the skyARSH and KURSI all are united there is no low nor there is any highTell me about our real bitter SWEETSWORDS in your Sweet Sufi Goofy lie

Mr Barzakh Fitrath Ullah : The voice came from voiceless mouthless phoneIt came from the lightless darkless twilight zoneIt said when there was no light it doesn't mean there was the darknessIt only means there was no concept of colours of that image lessIt was there the realm of twoPlace of breathing air and talking RUHit said single thing let there be lightAnd behold two thing came the marrifatic blindness and the shariatic sightIt said tale and testimony is not one thing but twoOne is narrated by the mouth other by the RUHIt said NOOR is not light But it is the beggeter of all fireIt said NOOR is the father of all light and darkness of this SANSARIt said NOOR is the drop of spermWhat impregnated all feminine wombNOOR is the groom awaited by every bride of the honeymoon tomb Our own graveThe honeymoon suite for the MUHAMMADAN slaveThere the salve seeks not the freedom but the tieThere they bind theirs earthen body with the MUHAMMADAN skyThere they unite with the singular creation To realize the all separate creatorThere they know light and darkness are two created entity from the singular beggeterTherefore understand to create this creation The very first thing ALLAH created was the system called evaluationHe created the first dot then expanded it to become the lineThen he placed the weight upon square So it may grow to become the cubical signAnd in this cubeHeart of one lover made the circular repetitionRabb Rabb Rabb oh my MehboobAnd by his praises and greetings within this cubical ARSHHe created the circular FOOTSTOOLWithin the cubical ARSH he created the circular KURSI for his omnipresent RASULIt was the first dot the infinitely minute MUHAMMAD what created the big bangThe sound of this creation the MUHAMMADAN songIt is here everything is MUHAMMAD but everything is the creation of ALLAHTherefore it is ALLAH who grants everything and MUHAMMAD is the WASILAHAnd the WASILAH cannot grant anything because granter is the ALLAH the all giverTherefore to seek to ALLAH is permitted But to seek to RASUL is to commit the act of KUFFRIt is like putting partner to ALLAH what is against our deen of ISLAMIt is against the SUNNAH of the MUHAMMAD Sallel La Hu Alahi Wa SallmTherefore give up this polytheistic Sufi policy and adopt the monotheistic ISLAMIC planAdopt the true ISLAMIC Iman Amal and IhsaanYou must discard this Satanic Sufi word from the ISLAMIC creedTo save the ISLAMIC words Wali Auliya Pir and MurshidBecause this word Wali Auliya Qari Muazzin Comes with the certified qualificationsBut word Sufi could be adopted any one who suffers from the mental delusionsAnd once they titled them self such words as Guru or SufiOne they start to speculate about the Ilmul Gaib and the Phantom philosophyThey not only pretend to be the Wali AuliyaBut they say the are Prophets the are GodsTherefore i the BARZAKH reveal theirs lying wordsI the BARZAKH disassociate ISLAM from the Sufi swinesI will separate theirs hidden Sufi circular symbols With my manifest cubical ISLAMIC signsI say no one have monopoly over ILM E LADUNI apart from the ALLAHTherefore seek this knowledge i begun with this repetition of namesLa Illa Ha illel La MUHAMMADUR RASULULLAHTo see the Ilme E Laduni i asked my visual inspirationIt said to me to understand the Laduni learn what is connection between Cain and NewtonLearn what is the connection between apple and the Gravity between crow and the CainLearn if Ilm e Marrifa is phantom forceThen why AL KHIDR have to suffer the physical toil hunger and the painIf he could materialize appear and disappear with his powerThen surly he would kill the oppressed king at this punishing hourHe killed the bad son but not the evil father of the nationBecause it was the duty of the Moses his miracles and his sermonSo as you see hear it is the Moses who holds the secrets of all MiracleYet he too had to go to AL KHIDR for the unknown knowledge and the hidden AQLAnd what is that knowledge apart from the most obvious answerAll events concerning AL KHIDR is the events of theirs futureIn future boy will become naughty In future boat will be takenIn future will the inheritors will get theirs bootyNow with this connection as you bind AL KHIDR You will find one learned men with the power Zikr and FiqrHe learned the secrets of the nature he learned the process of inspirationAnd now with the same connection you bind the Cain and the NewtonThere one apple drops and he gains the knowledge of the gravityHere one crow digs and killer learns The dead deserves the burial dignityHe gives death to one and becomes the father of all gravesBy the power of intention he kills one men But by the power of the inspiration the whole humanity he savesTherefore Ilm E Marrifa is the Ilm of InspirationThe divine gift from the creator to his earthen creationIlm E Marrifa is not the monopoly of any manIt is not only for the Hindu Musalaman or the ChristianIt is even used by the trout as the swim toward theirs birth placeUsed by monkey donkey and the ants raceWhat can live without this Ilm Without exercising the logic in theirs mental gymIlm E Laduni is the knowledge gained by the name of GODIlm E Laduni is the knowledge gained by our inner wordJust as SHARIAH is the knowledge the guidance by the revelationBy the rightly guided deeds by the previous generation And the MARRIFA is the knowledge the spontaneous genius inspirationThe Ilm E Laduni of the Cain and the NewtonIlm E Marrifa is the acquired informationSame as Ilm E Shariah is the given revelationIt this sixth sensory perception what led Edison to discover the light bulbIt was the Muslim Noor Un Ala Noor what glowed in his Christian QulbIt is the most merciful ALLAH Who wants to see the growth of the humanity as the whole Not only for the Mullah mice and Murshid moleYet it is the ALLAH who wanted the humanity to gain the knowledge of the electronicsNow would ALLAH let humanity go without it if it is not the subject matter of the senile Sufi cynicsIt was the ILM E MARRIFA what led one adulterous Adam to discover the condomWhile another pious ADAM forgot the SHARIAH and ate the forbidden GondomTherefore to understand the MARIIFA you must know ILM E MARRIFA is based on the inspirationsTherefore it is from the human mind it is the human creationBut SHARIAH is based on the book of ALLAHTo challenge forever the deviant MUTAZILLAHAL QURAN is the SHARIAH therefore all human inspiration must submit to the rule of the RABBBut inspiration should be used to distinguish the true word of the Yakub From the fabricated word of the JobBecause no inspiration is necessary to know the fact of the one creatorBut inspiration is necessary to interpret the many many mysteries of the natureAsk any Christian Yehudi or Hindu Do the need any inspiration to now there is only one GODBut inspiration should be used to understand the ambiguous AL QURAN his final wordBut the clear Aya of the AL QURAN leaves no doubt about the ALLAH Angels Prophets Jinns and the day of judgmentTherefore revelation of AL QURAN comes first and fullAnd the Laduni inspiration comes by the secondary installment You must understand the secrets of the creation the hidden and the manifestThe duality of the good and the evil The degrees of the SHARIAH and the MARRIFA and the east and the west
ref......................................................... ..







------------------------------------------------------------ --------------------Al–Ihsaan - Perfection In Acts Of Worship by Imâm al-Madîna al-Munawarrah 'Alî Abd-ur-Rahmân al-Hudhaifî ------------------------------------------------------------ --------------------
Friday Sermon from the Prophet's Mosque in Madina
on Al-Jum'ah 7 Dhul-Hijjah 1421 (March 2, 2001)
All praise is due to Allaah the Most Beneficent, Most Merciful. I testify that there is no god worthy of worship save Allaah and I also testify that Muhammad saws is the messenger of Allaah.
O you Muslims! Fear Allaah, for fear of Allaah is one’s provision for the next world and his treasure in this world. Hold fast unto your religion. Allaah has chosen Islaam as the religion for the inhabitants of the Earth and the Heavens and He has guided to it whomsoever He wishes among His slaves. Allaah has also made for those who follow this religion three ranks: Islaam, eeman, and ihsaan, which is the highest of the three ranks. Ihsaan is the best rank of Islaam, for one attains closeness to Allaah only through ihsaan. Ihsaan means doing good to oneself by worshipping Allaah with perfection and doing good to people. Allaah says,

"And who can be better in religion than one who submits his face (himself) to Allaah (i.e. follows Allaah’s religion of Islaamic monotheism); and he is a muhsin (a good doer)." (An-Nisaa 4:125).
He also says,
"And do good. Truly Allaah loves Al-Muhsinun (the good doers)." (Al-Baqarah 2:195).
The Almighty has also promised a great reward for the good doers in this world and the next. He promises them protection and good things of this life when he says,
"Truly Allaah is with those who fear Him (keep their duty unto Him), and those who are good-doers." (An-Nahl 16:128)
Among the reward of good deeds is that it makes good-doers win Allaah’s love. Allaah says,
"Verily, Allaah loves the good-doers." (Aal Imraan 3:134).
Doing good also makes Allaah provide relief for the good-doer whenever he is in distress and makes Allaah save Him from his enemies. Allaah also blesses the good-doers with different kinds of blessings and lets them have a happy ending. He says regarding Yoosuf,
"Verily, he who fears Allaah with obedience to Him and is patient, then surely, Allaah makes not the reward of the good-doers to be lost." (Yoosuf 12:90)
Among the rewards of good deeds is that Allaah will impart knowledge into the heart of the good-doer, which will enable him to differentiate between lawful and unlawful things, and between truth and falsehood. Allaah says about Yoosuf,
"And when he (Yoosuf) attained his full manhood, We gave him wisdom and knowledge. Thus We reward the doers of good." (Yoosuf 12:22).
Allaah also rewards the good-doers by making later good doers join their predecessors, giving them of His bounties and completing His favour on them. He says,
"And the foremost to embrace Islaam of the Muhajirun (those who migrated from Mecca to Medina) and the Ansar (the citizens of Medina who helped and gave help to the Muhajirun) and also those who follow them exactly (in faith), Allaah is Well-pleased with them as they are well-pleased with Him. He has prepared for them Gardens under which rivers flow (Paradise), to dwell therein forever. That is the supreme success." (At-Tawbah 9:100).
Allaah also rewards good doers by praising them and making His slaves praise them as well. The Almighty says about prophet Nooh (Noah),
"Salaam (peace) be upon Nooh (from Us) among the Alamin (mankind, jinn and all that exists)."
He also says regarding prophet Ibraheem (Abraham),
"Peace upon Ibraheem! Thus indeed do We reward the Muhsinun."
And about prophets Musa and Harun, He says,
"Peace be upon Musa and Harun. Verily, thus do We reward the good-doers." (As-Saafaat 37:119-120).
Although the verses mentioned above speak about prophets, yet the rewards mentioned in it will be the same to be given to other good-doers. He also says,
"For those who do good in this world there is good, and the home of the hereafter will be better. And excellent indeed will be the home (i.e. Paradise) of the Muttaqun (the pious)." (An-Nahl 16:30)
About the reward of the good-doers in the hereafter, Allaah says,
"For those who have done good is the best (reward i.e. Paradise) and even more (i.e. having the honour of glancing upon the countenance of Allaah). Neither darkness nor dust nor any humiliating disgrace shall cover their faces. They are the dwellers of Paradise, they will abide therein forever." (Yoonus 10:26)
The word "more" means having the prestige of seeing the Countenance of Allaah as it has been successively related in hadeeths that the believers will see their Lord on the day of Judgement. As a matter of fact having the privilege of seeing the Gracious Countenance of Allaah on the last day is a suitable reward for Ihsaan (i.e. good deeds) because ihsaan means to worship Allaah in this world as if one sees Him. Glancing at His Gracious Countenance plainly on the Day of Judgement then becomes the greatest reward for good deeds. As regards the unbelievers, their eyes will be screened from seeing Allaah on that day, as their hearts were veiled from knowing Allaah and fearing Him in this world. Allaah says,
"Nay! Surely they (the evil-doers) shall be veiled from seeing their Lord that day." (Al-Mutaffifeen 83:15)
Fellow Muslims! What then is this ihsan (good deed) that attracts such a high position before Allaah and such a great reward? The answer was provided by the Messenger of Allaah saws when he said
, "Al-Ihsaan is to worship Allaah as if you see Him. And even though you do not see Him, He sees you!" (Muslim).
This hadeeth means that man should worship Allaah, mindful of his closeness to Him and his standing before Him just as if he is seeing Him plainly. This state brings about God-consciousness and love of Allaah and purifies ones acts of worship. Anas bin Malik narrated that a man said,
"O Messenger of Allaah! Tell me a short word." The Prophet saws replied, "Pray as if you are in your farewell prayer, for if you do not see Allaah, He sees you." And the meaning of the phrase "if you do not see Him, He sees you" is that if one cannot worship Allaah as if one sees Him, he should then worship Him with the conviction that Allaah does see him and that none of his affairs is concealed from Allaah. Haarithah related that the Prophet saws told him, "O Haarithah! How did you enter into your morning?" He said, "I replied, ‘I entered into the morning as a true believer.’" He said, "The Prophet saws then told me, ‘Watch what you say, for every word has a reality.’" He said, "I then said, ‘O Messenger of Allaah, I keep myself away from the (leisures of this) world, spend my nights in prayer and fast during my days. I am now as if I am looking at the throne of my Lord appearing. I am also as if I am looking at the inhabitants of Paradise as they visit one another. And it seems as if I am looking at the dwellers of hell as they howl therein!" The Prophet saws then said, "You have indeed seen (what you claimed to have seen). Therefore continue on your state of Ibaadah, O slave whom Allaah has illuminated his heart with faith!"
Al-Ihsaan is to observe prayer in the best form, moving closer to Allaah and beseeching Him secretly during the night when people are asleep. So also is doing good to people. Allaah says,
"Verily, they were before this good doers. They used to sleep but little by night (invoking their Lord and praying with fear and hope). And in the hours before dawn they were (found) asking (Allaah) for forgiveness. And in their properties there was the right of the beggar (who asked) and the poor (who do not ask others)." (Adh-Dhaariyaat 51:17-19)
Al-Ihsaan also means striving against one’s soul, struggle against Satan, hypocrites and unbelievers. Allaah says,
"And many a Prophet fought (in Allaah’s cause) and along with him (fought) large bands of religious learned men. But they never lost heart for that which did befall them in Allaah’s way, nor did they weaken nor degrade themselves. And Allaah loves the patient ones. And they said nothing but, ‘Our Lord! Forgive us our sins and our transgressions (in keeping our duties to you). Establish our feet firmly and give us victory over the disbelieving folk! So Allaah gave them the reward of this world, and the excellent reward of the hereafter. And Allaah loves the good-doers." (Aal-Imraan 3:146-148).
It is also an aspect of Ihsan to spend in the way of Allaah whether one is rich or poor, to suppress ones anger and forgive the ignorant ones when they misbehave. Allaah says,
"Those who spend (in Allaah’s cause) in prosperity and in adversity, who repress anger and who pardon men; verily, Allaah loves the good-doers." (Aal-Imraan 3:134).
It is a part of Ihsaan to surrender to the truth, to love it and to listen to the revealed book of Allaah with sound and healthy minds and attentive ears. Allaah says,
"And when they listen to what has been sent down to the Messenger, you see their eyes overflowing with tears because of the truth they have recognised. They say, "Our Lord! We believe; so write us among the witnesses. And why should we not believe in Allaah and in that which has come to us of the truth (Islaamic monotheism)? And we wish that our Lord will admit us (in Paradise on the Day of Resurrection along with the righteous people (Prophet Muhammad saws and his companions). So because of what they said, Allaah rewarded them with gardens under which rivers flow (in Paradise), they will abide therein forever. Such is the reward of the good-doers." (Al-Maa’idah 5:83-85)
Fellow Muslims! Fear Allaah as He should be feared and race towards His pleasure. Know that His pleasure can never be attained except by carrying out his commandments and abstaining from what He prohibits, for this is really the worship, for which He created the man and jinn. Allaah has also bestowed his favour on you by explaining to you preferable periods in which one should increase his act of worship so as to get great rewards. Among these periods are the first ten days of Dhul-Hijjah. Standing at Arafah also falls within these days, and it is on this great day that Allaah forgives great sins. The Prophet saws said,
"There is no day in which Allaah redeems as many souls from hell as the day of Arafah. Allaah comes near and boasts with His servants in front of the angels. He then says, "What do these people want?" (Muslim).
Abo Qataadah ra also narrated that the Messenger of Allaah saws was asked about fasting on the day of Arafah, and he replied,
"It removes the sins of the previous year and the current year." (Muslim).
Strive therefore to do as many good deeds in this day as possible. Remember Allaah much and keep yourslef away from the prohibited things. Allaah says,
"And march forth in the way (which leads) to forgiveness from your Lord and Paradise as wide as are the Heavens and the Earth, prepared for the pious. Those who spend (in Allaah’s cause) in prosperity and in adversity, who repress anger and who pardon men; verily, Allaah loves the good-doers." (Aal-Imraan 3:133:134).
Ihsan – the Gnostic Knowledge of Mankind

The Arabic word ihsan, which begins the title of this talk, comes from the verb ahsana which means t"o act well, to do something expertly, to master something", but although these meanings are indeed included in it, the word as it is used here comes from a well-known saying of the Prophet Muhammad, may Allah bless him and grant him peace, in which he was asked to define the deen or life-practice he was sent to convey to mankind. He divided it into three parts: firstly Islam which he defined in terms of the five pillars, the actions every Muslim must perform; secondly Iman or faith which he defined in terms of the things every Muslim must believe; and thirdly Ihsan which he defined by saying, "It is to worship Allah as if you could see Him, for though you may not see Him, He crtainly sees you." In other words Ihsan involves the bringing together of the other two aspects of the deen by a human being who is in a state of intense awareness of the presence of his Lord. Many great Sufis have said that this is sufism. Our master, Shaykh Abdalqadir as-Sufi, says as part of his definition of sufism, and therefore Ihsan, at the beginning of his book The Hundred Steps:
Sufism is the science of the journey to the KingÉ It is taking the ancient way, the primordial path of direct experience of the Real.
The sufi is universal. He has reduced and then eliminated the marks of selfhood to allow a clear view of the cosmic reality. He has rolled up the cosmos in its turn and obliterated it. He has gone beyond. The sufi has said "Allah" – until he has understood.
Something of the meaning of these words will unfold, Allah willing, during the course of this talk.
Shaykh Muhammad ibn al-Habib, the first shaykh of Shaykh Abdalqadir, says with reference to Ihsan in the long supplication which forms part of his wird, one of the central practices of the path we follow:
We ask for an Ihsan which will drive us into the presence of the unseen worlds and which will purify us from every kind of forgetfulness and defect.
This brings the matter right back to home to us sitting here in this zawiyya which is a place dedicated to making Ihsan a reality in the lives of those who use it. What is being talked about is not some theoretical construct but rather what is possible for us as human beings; what direction we are going to take in our own lives. The shaykh speaks here about the presence of unseen worlds and he also speaks about forgetfulness and defects, and this brings us immediately face to face with two very different paths we might follow in our lives. The word for human being in Arabic is insan. One meaning of this word is the pupil of the eye; another possibility is that it comes from the word which means to forget. So the word itself contains the two directions which a human being can take. One possibility is that we become completely engrossed in this world, forgetting that it is merely part of a much longer journey which started before we were born and will continue beyond our death. The other possibility open to us is that, like the pupil of the eye, we become a lens, except that whereas the pupil stands as the interface between the outer world of forms and the inner world of sense perception, the human being as a whole stands potentially as the conscious interface between this material world and the unseen world of spiritual realities.
So how does it come about that we hold this exalted position in the scheme of things? There are three sayings attributed to the Prophet Muhammad, may Allah bless him and grant him peace, which together make up a complete description of the true nature of existence and of our place as human beings in it and which take us to the very root of our humanness and put us beyond all the evolutionary or historical definitions with which we have been so profoundly indoctrinated.
The first is: "Allah was and there was nothing with Him – and He is as He was."
The second is Allah's words on the tongue of His Messenger: "I was a hidden treasure and I desired to be known. So I created the creation in order to be known."
And the third is Allah's words conveyed by the Prophet: "The whole universe cannot contain Me but the heart of My believing servant contains Me."
"Allah was and there was nothing with HimÉ" The current climate of opinion has turned the existence of God into a matter of philosophical speculation with the result that for most people, including many who consider themselves believers, the existence of God has been turned into a speculative hypothesis. How far we have come from the Truth! The existence of Allah is the most absolute certainty. Not, it is true, the distant, capricious, potentate God of misinterpreted scripture but Reality itself, that Oneness on Whom everything is totally and continually dependant for its being, but Who is Himself beyond need of anything – Oneness, not in the arithmetical sense of being the first of two or three but rather that absolute singularity the physicists talk of which does not permit the independent existence of anything else along side it. Everything else comes into existence and goes out of it again, begins and ends, is born and dies. Allah is before and after. There is no beginning to His firstness, no end to His lastness. Nothing is like Him or can be compared with Him nor is it possible to have any conception of what He is like.
"And He is as He was." If this is the case how come we are sitting here now living on this planet which is part of the solar system in one of countless galaxies in a universe which seems to go on for ever? The answer to this question is that the absolute, majestic and overwhelming transcendence of the first tradition is conditioned by the second: "I was a hidden treasure and I desired to be known. So I created the creation in order to be known." It was the desire for self-knowledge expressed in the depths of the Essence of the Divine Being that caused the process of creation and led to the unfolding of the many layers of existence and all the forms contained in them including ourselves and the universe we inhabit. And there is another tradition about the actual moment of creation which says that when Allah decreed that the creation should come into existence out of non-existence He grasped a handful of His light and said to it, "Be Muhammad!" And then from that light He created everything else in existence.
Now we have to be careful when we hear this that we do not dismiss it by considering it to be merely a figure of speech or a poetic metaphor. It is literally what happened. Shaykh Muhammad ibn al-Habib says in his Diwan at the beginning of the qasida entitled The Qualities of Muhammad:
Muhammad is the fountain-head of lights and darkness and the source of their emergence from the presence of before-time. So his light was the first of lights when He determined the manifestation of His Names in the first world.
From him all things were clothed in their origination in being, and their support comes from him without any interruption.
And this, of course, as it applies to the whole of existence also applies to our own universe and everything in it including our own emergence as human beings on the earth. I must repeat: be careful you do not take this as metaphor; it is a literal description of how things have come into existence. Taking the present state of the expanding universe and working backwards from it, cosmologists, both astronomers and quantum physicists, have come up with a more or less consistent picture of the first moments of the universe. They say that the universe developed from a singularity, an infinitely small, infinitely dense point emerging out of nothingness. It was a fireball, they say, and by that they mean, of course, not fire as we know it today, but rather a ball of pure energy. Its rate of expansion was incredibly fast as we understand time now but because in those early moments space and time were inextricably bound up together we can have no real idea of what the conditions were like within it. The important point for us in the present context is that the whole event in these very early stages can only be described as being made up of undifferentiated light.
So what has, through the aeons of expansion, turned into innumerable galaxies made up of stars and planets, a few of which are visible to us when we look up into the breathtaking beauty of the sky at night, was all present in a latent form in this literally fistful sized ball of light. Because of the inconceivable degree of chance necessary to bring about the conditions which made our emergence as sentient human beings on this planet a possibility, the scientists have developed a theory they call the anthropic principle. They say that if we make the simple assumption that human beings exist, all the principle qualities of the universe, all the natural laws, even all the physical constants, can be derived from this assumption. In other words what they are saying is that the whole universe exists only in order to give human beings somewhere to live, so that they, in turn, will be able to describe the universe. How little they understand!
In the 13th Century Shaykh Muhyi'd-din ibn al-'Arabi, whose family came from Murcia and who lived down the road in Seville, enunciated clearly what was in any case common knowledge among the Muslims: "In the universe it was man who was intended." This was, of course, because they knew that the first impulse of creation took the form of the Muhammadan Light: in other words they understood that the whole purpose of existence was the coming into being of the perfect human form which became physically manifest in the succession of incorruptible Messengers and Prophets of Allah, may the peace of Allah be upon all of them, who reached their apogee and fulfilment with the advent of the Prophet Muhammad, may Allah bless him and grant him peace. That was the mirror in which the "Hidden Treasure" became known by revealing Himself to Himself in all His Majesty and Beauty.
Now we are approaching the subject matter of this talk: the gnostic knowledge of mankind; what Shaykh
awal